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"The soul will bring forth
fruit
exactly in the
measure as
the inner life is
developed."
___________ Charles de
Foucauld
Meditations of a Hermit
THEORETICAL
MODELS
Given the rich complexity of
human thought and behavior, it is difficult to
believe that any one theoretical model of
psychotherapy provides an "absolute" solution to
all human dilemmas. If this were the case
there would be no need for the great diversity of
models available. Albeit theoretical models
have different names and defining principles, they
all work toward understanding human behavior and
"correcting" problems in
life.
While gleaning from this huge field of
theoretical models, I tend to be pragmatic and use
whatever works best in any given situation.
My approach is guided by strategic analysis,
forming a hypothesis and then employing
appropriate interventions agreed upon by the
client. Rather than swim in an eclectic pool
of unending theories, however, I have studied,
narrowed down the field, and chosen specific
models of therapy which integrate easily into my
own style of counseling.
In
general, I lean heavily toward
Cognitive-Behavioral theories while drawing on
Psycho-dynamic concepts integrated within the
Judeo-Christian Spiritual worldview.
Communications and Developmental theory also
contribute to my counseling style and
methods. This combination appears to offer a
strategic, yet wide enough foundation to cover
most counseling situations. With children,
teenagers and families I employ the Play Therapy
Model, Art Therapy, and Psychodrama techniques
when appropriate and
beneficial.
Psycho-Spiritual
Model
My style fits well into an emerging model
of psychotherapy called Psycho-spiritual,
so named because it draws from traditional
theories of psychology while remaining sensitive
to a broad range of spiritual
worldviews. My particular theory and style integrates the Judeo-Christian
philosophy into its format. Although I have
personally chosen to accept Jesus Christ into my
heart, one does not need
to wholly adopt the Judeo-Christian worldview to
benefit from its philosophy.
For example, using a cognitive framework in
which to build awareness, thought and
understanding is basic and critical to every
process of cognitive-behavioral therapy.
Hence, this is a matter of "renewing the
mind" in Judeo-Christian terms.
Necessary client goals, values, objectives
and interventions are drawn from many sources —
not excluding Judeo-Christian Scripture. And
likewise for other spiritual worldviews, goals and
values are drawn from their sources of holy
writ.
Many clients have spiritual concerns and seek spiritual growth,
movement and direction in their lives. This
can not be denied of the client. Therefore, a model of therapy that combines both
cognitive and spiritual components can and is dynamic,
holistic, sensitive to one's spiritual worldview, and an
effective means to transform one's problems into
"Spirit-led" solutions.
Judeo-Christian
Worldview
As for the Judeo-Christian Worldview, it offers an intrinsic philosophy of value regarding
all human life. Judeo-Christian Scripture is
replete with images of a loving Creator God who
deeply desires a personal relationship with his
created beings of whom he welcomes to become his
children. Likewise, in the world of
cognition — written, spoken, thought or prayed —
we are presented with an incredible opportunity to
learn, to grow, to understand, and even to fathom
an eternally existent Creator God. To many,
the focus and clarity that come through the lens
of a spiritual worldview helps keep their hope
alive — both in this world and in the one to
come.
Cognitive-Behavioral
Model
We tend to be governed by our thoughts and
beliefs. We are wounded or healed by
words. Our laws are written on paper.
Signatures and informed consent give credence to
agreements. Our prayers emerge in thought
and conscious deed. Even when considering
our past we wrestle with imbedded thoughts and
memories (accurate or not) of things said and done
— or things
not said and done.
Our cognitive interpretation of an event
(whether rational or not) tends to govern our
thoughts, emotions and behavior. It is
therefore necessary to gain power over one's
thought life, reconcile past hurts or inner
conflict, and bring the mind under control of
one's ultimate beliefs and values. A
foundational Scripture I regularly use is, "Be
transformed by the renewing of your
mind". This aligns perfectly with the
Cognitive-Behavioral
approach.
STYLE OF COUNSELING
My style is
somewhat direct as I work very hard to help
clients explore, identify and articulate their
reasons and goals for counseling. I attempt
to help clients see their potential and move
toward it as quickly and effectively as
possible.
While some clients know exactly what they
need and want, others may feel tossed and turned
by circumstances in their life. Some clients
are ready for immediate, strategic intervention
and have the resources and energy to tackle
it. While others need time to sort things
out, to reflect, to learn, and to grow at a pace
suited to their situation.
Although
change and growth can occur amazingly fast, it
does take time to reinforce and practice new
thinking patterns, new emotional responses, and
new behaviors. The human soul is not a
"plug-and-play" unit that can be yanked
out and replaced by some universal predetermined
methodology. Inner transformation is a
dynamic process that requires time, thought, and
energy.
I believe that being heard and genuinely
understood
is healing in and of itself. Empathetic listening
taken to the next level is where my counseling
experience can help. My approach is
strategic and solution-focused. So whether a
person is ready for immediate and dynamic change,
or a longer-term solution is needed, we will take
time to develop a working plan on which to build
the foundation to one's success. I balance
this approach by remaining open and mindful to the
most simple, effective solution to a client's
problem. Sometimes less can be
more!
Healing and recovery tends to be holistic.
That is, a breakthrough in one area of a person's
life often cascades into many other areas as
well. Finding the "keys" to one's locked
potential and well-being is always exciting and
encouraging to me. I lean toward hope and
optimism in every situation. As individuals
are able to see their path in life, and their way
to peace, their burdens tend to lighten and this
"new" energy flows into their overall well-being
to improve their quality and richness of
life.
I have
observed many clients learn to overcome a
multitude of challenges: personal, relational,
spiritual, academic and career. I have seen
many clients experience healing, freedom and
growth even during the worst situations of loss
and grief — especially when their spiritual values
and relationship to God are integrated into a
holistic counseling
experience.
"He
who has begun a good work in
you
will be faithful to complete
it."
(Philippians 1:6)
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(c) Thomas Isaac Berscheid, MA, LMFT,
LPC, Licensed Minister
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